Línea Abierta; 7017; Ohlones And Mayas Shared Home

- Transcript
OK. Yes, we'll see you in the next one again, and the program of the O.E. is part of the new stress area, especially also the last community that is indigenous in America, the North. Opla ticaremos, the loca a pasado cola cestral, tiara de los ollones in la rejancaró, the ole ole ole ole ole ole ole ole ole ole ole, the San Francisco. The ole ole cespanolis a la grand by the north of the California. Esta cerán tiara del pueblo ole ole ole ole ole ole ole ole. Despose the mother los intos anños de coloni cesion. Esta pueblo de hina que dado de splasá, thatryn banner sends deakinas al pi SSO,
the Giovanni MargadcoEntropovlord Manual. All sa nefásis, grace nelle o god de mese venter, known themh patiently integral as Sofía da Dotan. Appar Adrian, natural :)Amada Bast tomato, Luca and telly that ole ole ole ole ole ole ole ole ole, the de g el agNI cap Returns. Estas ito del pueblos a da owner, Timen e th t Github v s and people who might want to help be 445.
Most people have invested a lot of the The last
to be leading everyone and helping more and make sure that
they ship a ship from here. And we willirm up again and continue to move on when there is a question it broke off for Killmily, and I will ask the Pope of the Military to advance 3 minutes in November. Their century is the world's best MacArthur Foundation, the Robert Wood Johnson Foundation,
the Open Society Foundations. Now, we can see their but in the fact younger kids, we can print worse water for years.
However, it is a long-term and similar space, but it isn't the wr . It's about everything. Therefore, this story is 6 Lampel Knife and catch the I believe that Professor Moser downtown has gotten into conservation, and warring in the coastal community and to us, and to help describe the lines for this Welcome to the U.S.
panelist. Welcome. Thank you, and I say strain tyros.
Este programa is part of the unaceria special paratin de repointe centrelas comunidad de cispanois blantes elas comunidad de cin dixen as elas americas. Laceria, cidopo ceville en parte gracias a la poyo de decrystence en fonde. Parti cipe yamando el uno chocientos tres quatro cinco quarantais estre intedos uno chocientos tres ente quatro lienia. Co tino amo cenina viert uno chocientos tres quarantais en coquarantais estre intedos una es más vienvenida and a patrician martines huchim profesoda. Escritor a de lengua maya yantropologa iracias por el regalito cano estre aque estos libros conesto dias estores mi maimajino que loca rego que la tardicio nodal. This is a conestos de en San Francisco. E por que l'im por tanci a l'or quenci re que estere venga a con tino a conestas classes a preserba la lengua maya. My name, viena dar uno, corso de verano, es toi d'este primcicos de honio primcicos de a hosto. E la sauce estión maya yap maimito abenida dar el corso para pest d'erijido ablantes de le maya yu cateco omaya tran.
E a corsos a ninko porado tame in personas quenos una vlantes quesón de centromerica pero que estampo en dum uncho impenio en corso. E esto un minko ententa de vienida a dar las classes. E de que la hientes tiente reserba napprenderito mapprender es crivirro. Beiro croque t'enemos que mensunal que la l'engua maya cia so bravivido a cido gracias a la formorad. Care la que a que fomintar. E sibamos es crivir perfecto pero, vamos a saguir en fatesando en ablar la el idioma. E yo careo mensunar en. Un suceso muy importante. Aniena dosa de holio es una liversar yumas. de la do noto de faque es a reliso en el pero de mani en mil que nintos cesentados. Donde se que maro un muntro libros mias. La el estoria mias que t'en fue que mada pon un prayre re pre di vo el landa. Yeah, casi cuatro ciento cinquenta años des achema
de lengo mias es cicablan. Abemos a re dord de ocho cientos niel ablantes en abinins. Entonces en nos en que maro liversos nos añ. Impo esto t'otra cu toutra pero se gimos cono t'afrais's performance. Et atal grado que que nas cientos esta is San Francisco. Abemos a re dord de veintemile ablantes de mija yu cateco. It's veintemile avelantes en lo que no sis en lo soutemos dantos en cientos cientos cientos cientos cientos ciento. Sévin a dar es tas classes en muy ustede que nos quientel que por aí, que por aí, me peris en mada vio su que. E ciento ciento ciento ciento ciento es una relida. Sciento a cientos, no en la curiosity por abbe But, instrumentals, noebo, cysticulos, noebos, secreums, nevulohisons.
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and Southern Central, so we love to see is much more important and eighteenth America is more intelligent. that's it, thank you my pleasure notice that this is questioning
with the When I spoke by the So, for President Thank you so much for this incredible 3000 year!
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and for the second time,
the community has been raised by the the the the the the the the the and the the the the the the the the the the the the the the the I am gonna have a new year, not only the appearance of a young person, and of a custom
immune system because of a academic entity. none of these things that have existed.
In the beginning, this past year he was Studies and Economics at worked in backgrounds, We are What if you?! What if you?! What don't you remember? According to any other... If they wanted to to get an order to get products to change... what were those tough things? What if they were mature? What if you Growingg tell me very quickly... or are you more edithing than this? Your we've been looking at the list and making decisions.
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A safe investment agreement within COVID-19 and COVID-19 conditions will increase change about what the action will be there for health data because in the heart of COVID-19 but of course we use industrial use for a health crisis that if we want to understand what authenticity is about about the national experience, one day, it's filled, it's great.
So, we will be with this service because God claims to you
who supported me by our scientific world for mass because, we are willing to work for scholars to help the international researchers to deal with more beautiful and digital our conditions very well and as we begin, a good moment so far here.
We built the mediums, on the other hand, wepower the laughing of beds, the The the Radio Belignway in Fresno, in Oakland, California. When I was at the Fords Foundation, the Open Society Foundation, the Evelyn and Walter has junior fund, the James Irvine Foundation,
the California Endowment, either Robert Wood Johnson Foundation. As the program as a distributor, I was in the service of the Satelli de de la Radio Public, and as you know, the Los Estados Niro's, La Universida is the title, the California and San Marcos, the same slave of 2020, the first community together. First then I came in and was proud of the
- Series
- Línea Abierta
- Episode Number
- 7017
- Episode
- Ohlones And Mayas Shared Home
- Producing Organization
- Radio Bilingue
- Contributing Organization
- WQED (Pittsburgh, Pennsylvania)
- AAPB ID
- cpb-aacip-1f968aa3754
If you have more information about this item than what is given here, or if you have concerns about this record, we want to know! Contact us, indicating the AAPB ID (cpb-aacip-1f968aa3754).
- Description
- Episode Description
- Disclaimer: The following description was created before the live broadcast aired and thus may not accurately reflect the content of the actual broadcast.
- Episode Description
- When the first Europeans arrived to the continent, the Ohlone people’s territory covered California’s Northern and Central coast. Since then, this territory has become one of the most populous and urbanized in the country, and many of today’s Ohlone live side-to-side with diverse ethnic groups. The San Francisco Bay area is now the home to one of the largest Mayan communities outside Yucatan, in Southern Mexico. Mayans and Ohlones share some ancestral roots as well as similar modern challenges to preserve their culture and language. This program is part of a special series on indigenous communities in North America. Guests: Rosario Chacón, Board member, Asociacion Mayab (Asociación Maya Yucateca del Area de la Bahia), San Francisco, CA, http://www.asociacionmayab.org Ana Patricia Martínez Huchim, Maya language Professor and writer, Anthropologist, Asociacion Mayab, San Francisco, CA, http://www.asociacionmayab.org Antonio Moreno, Representative, Ohlone Profiles Project, http://ohloneprofiles.org
- Broadcast Date
- 2013-07-11
- Asset type
- Episode
- Media type
- Sound
- Credits
-
-
Producing Organization: Radio Bilingue
- AAPB Contributor Holdings
-
WQED-TV
Identifier: cpb-aacip-4c702bedec6 (Filename)
Format: Audio cassette
If you have a copy of this asset and would like us to add it to our catalog, please contact us.
- Citations
- Chicago: “Línea Abierta; 7017; Ohlones And Mayas Shared Home,” 2013-07-11, WQED, American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC, accessed May 7, 2025, http://americanarchive.org/catalog/cpb-aacip-1f968aa3754.
- MLA: “Línea Abierta; 7017; Ohlones And Mayas Shared Home.” 2013-07-11. WQED, American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC. Web. May 7, 2025. <http://americanarchive.org/catalog/cpb-aacip-1f968aa3754>.
- APA: Línea Abierta; 7017; Ohlones And Mayas Shared Home. Boston, MA: WQED, American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC. Retrieved from http://americanarchive.org/catalog/cpb-aacip-1f968aa3754