Portion of the Week; Miketz 51-2, Rabbi Adler

the pain that ayers is all all about motivating and a's casali who they is although it's a question of the week the bible was read in the synagogue with preventing commentary this evening we hear rabbi jacobs adler spiritual leader of the orthodox congregation of young israel of kingsbridge bronx new york as we continue with chapter forty one and this week's portion cautiously case let us today examiner's thirty eight for

closer analysis joseph has already interpreted pharaoh's dream to the satisfaction of thinking and to the amazement of the inner circle of the king's adviser is a nightmare which she had had for seven ma she aged and lean cow is swallowing up seven well fed them heavy cow is without having the slightest effect on their appearance as well as its sequel then that according to joseph weisenthal of occasion to represent the true economic picture of the country as it would soon unfold a period of an example prosperity was going to come upon egypt in the very near future the prosperity would last for seven years and then be followed

immediately by a horrible famine a period of starvation and hunger last thing for another seven years pharaoh's dream was that's really a divine vision as joseph said to him what god was about to do he has made known to pharaoh also in addition to his interpretation of the dream joseph had offered a suggestion to forestall and to prevent any ill effects of palm egypt's population during the years of starvation it would become necessary to plan a systematic program of food collection and storage while it was still plentiful during the years of prosperity now let us look at those thirty eight

if it pharaohs speaks as follows i don't let that early love above i mean so close at shenzhen lab fellow kubo turning to his sermons send advisors pharaoh asks can we find such a juan there's this a man in the spirit of god is now as it stands this virus really seems to indicate pharaohs amazement that shows its wisdom the fact that he directs and south to his servants as he registers this amazement shows that he is anxious for them to the feel the same way about shows them as the dogs isn't it strange however

after all we know that the settlers had been there all that i knew why joseph spoke they too had heard the brilliant analysis in fact they had been no less impressed by it that was the king himself this is what the bible tells us in the preceding there is thirty seven white that kind of awe be a navy battle will be a niqab above and the thing we firing off cause the justice interpretation and made a deep impression upon pharaoh land upon the servants why then was it necessary for the bible to tell us again that pharaoh impresses his amazement upon his servants with this in mind

perhaps we might interpret those thirty eights somewhat differently it reads we repeat it all about our love above and so cause a shot at a weapon and kubo who and pharaoh said to his servants and we find such a one as there's a man in the spirit of god is now even many worried cause they're used in this text meaning as this is somewhat ambiguous as pharaoh is referring to joseph he might have said como who which means as this person and not cause air which simply means as this and could also referred to a thing or an

incident it is possible that for that little while speaking through the mouth of pharoah runs to teach us something entirely different pharaoh addressing his servants emphasizes that shows served as a man of gong each asked general was an ok new beau a man and beulah and with the spirit of the lord a perhaps simultaneously with his amazement about shows sense wisdom is overwhelmed also buy another sudden insight and pharaoh sat is i mean so was that he shot several after lurking below and we perhaps either a new concept

a new concept of a man i've got a concept that you are alone in egypt here is a man who is divinely inspired a man of the glass so to speak but two concerns themselves not merely with problems of ecclesiastical major such as birth and death as confirmations and burials but with this with problems of real life and human concerning with matters of economics of prosperity and of starvation of human suffering and how to alleviate end to prevent a it this is not the business of the lazy certainly not in egypt hear this so called man of god that's how to mainly it's an idea as they were appalled

because as an ashy remarks from absconding that the name may seem because they stare and the bones of a bad here the clergymen were concerned with a band but never with problems of real life you unless perhaps you when joe said that is before pharaoh making experiences an amazing revelation but one can be a man of god and yet they can send with real human problems and god knows perhaps this is what a true man of god and should be concerned and it is really this revelation which pharaoh had that intimate

stewart seven sodas counselors when it tends to them and says i mean so close that you shot show it was an old team bow haven't we really discovered here a new type of a goblin spiderman this man joseph is truly imbued with the spirit of the lord this i believe was pharaohs message to his servants and that i believe to be the lesson and the scars you have been listening to portion of the week the bible is written the synagogue rabbinic commentary this evening you heard rabbi jacobs had a spiritual leader of the orthodox congregation of young israel's kingsbridge bronx new york the catcher for a portion of the week his allies or

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