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the gospel according to mark chapter fifteen the us won the final conflict when morning came the chief priests having made that plan with the elders and lawyers and overcome so called jesus in chains then they let him away and handed him over to private pilot i asked him are you the king of the juice he replied the words are yours and chief priests brought many charges against him pilot questioned him again have you nothing to say in your defense you see how many charges they are bringing against you but pirates astonishment jesus made no father replied at the festival season the governor used to release one prisoner at the
people's request as it happened the man known as rabbits was then in custody with the rebels who had committed murder in the rising when the road a beard asking for the usual favor pilot replied do you wish me to release for you the king of the juice four he knew it was out of spite that they had brought jesus before him but the chief priests incited the crowd asked him to release but i was rather than jesus pirates spoke to them again then what should i do with a man you king of the jews they shouted back crucify him what harm it don't cost they shouted or
crucified him so private in his desire to satisfy the mob released but i was to them and he had jesus forward and handed him over to be crucified then the soldiers took him inside the courtyard the government's headquarters and called together the whole company they dressed him and crapo and having created a chrome or farms waste it on his head then they began to salute him with pale king of the jews they beat him about the head with a cane and spat upon him and then they'll turn paid more calm age to him when they had finished their mockery they stripped him of the purple and dressed him in his own clothes then they took
him out to crucify him a man called simon from saturday the father of alexander and rufus i was passing by on his way in from the country and they pressed him into service to carry his cross they brought him to the police called caucus which means a place of moscow he was awful and there and wind but he would not take it then they fastened him to the cross they divided his clothes among them cost and wants to decide what he'd shoot her have the owner of the crucifixion was nine in the morning and the inscription giving the charge against him read the king of the jews to
bandits were crucified with him one on his right and the other on his left the passes by harold abuse at him are hardly cried wedding barricades you would pull the temple down would you and build it in three days come down from the cross and save yourself so true the chief priests and the doctors of the law just did with one another he saved others they said but he cannot save himself the messiah the king of israel come down now from the cross if we see that we still believe even those who were crucified with him taunted him at midday darkness fair over the loran which lasted till three in the afternoon and at three jesus cried
aloud eli eli limbaugh summer candy which means my god my god why has no forsaken me some of the passers by on hearing this ad hoc he is calling elijah a man came running with a sponge sold in solar wind on the end of a cane and hold it to his lips legacy set of elijah is coming to take him down then jesus gave ryan and i and the curtain of the tempo was torn into from talk to bottom and when the city joined who was standing opposite him saw how he died he said to me this man was a son of god a number of
women were also present watching from a distance among them were made of mandela mary the mother of james the younger avid of joseph and so they let all followed him and waited on him when he was in delhi and there were several others who had come up to jerusalem with him by this time the evening had come and as it was preparation date that is the day before the sabbath joseph over our embassy at a respected member of the council a man who was eagerly awaiting the kingdom of god bravely went into pilot and asked for the body of jesus i was surprised to hear that he was already did so he saved for the civilian and i asked him whether that was long since he died and when the head of the smithsonian's report he gave
joseph leave to take the dead body so joseph bottom in and she'd took him down from the cross and wrapped him in the seat then he laid in enough to cut out of the rock and wrote a stolen against the entrance and manny armenta and mary the mother of joseph were watching and saul where he was weighed when the service was over ariel mandela mary the mother of james and so they bought a romantic oreos intending to go and anoint him and very ma on the sunday morning just after sunrise they came to the tomb they were wandering among themselves who roll away the stone for them from the entrance to the tomb when they looked up and so all of the stolen shooters it
was have been rolled back already they went into the top where they saw us sitting on the right hand side wearing a white robe and they were dumbfounded but he said to them fear nothing you're looking for jesus of nazareth who was crucified he has risen he is not here though there is the police who have a medium but to go and give this message to his disciples as in peter he will go on before you into gallery and you will see him there as he told you then they went out and ran away from the tube beside themselves with terror they said nothing to anybody for they were afraid and they delivered all these
instructions briefly to peter and his companions afterwards jesus himself said i would buy them from east to waste the sacred and in perishable message of eternal salvation when he had risen from the did every sunday morning he appeared first to merely of mendota from home yet formally cast out seven devils she went and carried the news to his morning i'm sorry for followers but when they were told that he was alive and that she had seen him they did not believe it later he appeared in a different guise to two of them as they were walking on their way into the country these also wait until the news to the others but again no one believed them afterwards while the eleven when a
table he appeared to them and reproach them for their incredulity and dallas because they have not believed those who had seen him risen from the dead then he said to them or force to every part of the world have proclaimed the good news to the whole creation those who believe it and receive baptism will find salvation those who do not believe will be condemned faith will bring with it these miracles believers will cost of devil's in my name and speak in strange times if they handle snakes or drink any deadly poison they will come to no harm and the sick on home they leave their hands we'll recover so after talking with them the
lord jesus was taken up into heaven and he told his seat at the right hand of god but they went out to make the proclamation everywhere and the law and worked with them and confirmed their words by the miracles that followed the passage concluded with the twentieth mass of the sixteenth chapter of the gospel according to mark
Series
The New English Bible
Episode Number
23
Episode
Mark 15:1-Mark 16:20
Producing Organization
WRVR (Radio station: New York, N.Y.)
Contributing Organization
The Riverside Church (New York, New York)
AAPB ID
cpb-aacip-528-x05x63cg94
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Description
Episode Description
Readings from the Gospel According to Mark.
Series Description
Readings from the New English Bible.
Asset type
Episode
Genres
Event Coverage
Topics
Religion
Media type
Sound
Duration
00:12:31.464
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Credits
Producing Organization: WRVR (Radio station: New York, N.Y.)
Publisher: WRVR (Radio station : New York, N.Y.)
Speaker: McCracken, Robert J. (Robert James), 1904-1973
AAPB Contributor Holdings
The Riverside Church
Identifier: cpb-aacip-ba75a2e73df (Filename)
Format: 1/4 inch audio tape
Generation: Master
Duration: 00:13:45
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Citations
Chicago: “The New English Bible; 23; Mark 15:1-Mark 16:20,” The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC, accessed September 27, 2024, http://americanarchive.org/catalog/cpb-aacip-528-x05x63cg94.
MLA: “The New English Bible; 23; Mark 15:1-Mark 16:20.” The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC. Web. September 27, 2024. <http://americanarchive.org/catalog/cpb-aacip-528-x05x63cg94>.
APA: The New English Bible; 23; Mark 15:1-Mark 16:20. Boston, MA: The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC. Retrieved from http://americanarchive.org/catalog/cpb-aacip-528-x05x63cg94