Portion of the Week; Kedoshim 18-5, Rabbi Heisler

ms bee the la chaise all although i'm only eighteen days our sharia they erased all it's all all of the week the bible was read in the synagogue with rabbinic commentary this evening we're rabbi arnold heisler spiritual leader of the orthodox congregation of mount sinai in jersey city new jersey from ancient times it has become the custom of oriental monarchs when about to travel to any part of their dominions to send heralds before them to announce they're coming and to see that the roadway over which they were to pass warren arthur all obstacles

had to be removed and rough places made smoother if no roadway existed one have to be made even if it required the feeling in the valleys and the labeling of heroes and mountains in this way and easy and pleasant i we was provided for the royal travelers this custom is alluded to in many passages of our time man is the market for life he's doing is the entire creation all roadways are open to this royal traveler he uses the power to prepare a way even in the wilderness to make a level of a highway even in the desert to lift up every valley to make glow every mountain and heal and to smooth that every rough place

one ever this monarch this traveler man uses his inner power to improve it too ugly had to strain to advance to promote whatever he exercises his mental faculties for the betterment of human conditions he becomes the medium through which the glory of god reveals itself when ever he does this is human nature becomes richer and larger whatever his human nature it does become richer and larger it finds itself in a very holy of pulleys and is immediately associated with aisha who know the spirit of god a very active in personal ancient of the divine verily the whole human personality becomes

divine when the molds it's more tvs toward a divine hand one it strives to evaluate every realm of the senses into the sphere of holiness in a speech that clearly in mind that the sphere of holiness and closes only goodness and justice and wisdom that conveyor of researching light of reason and morality according to the park when modern ferdinand and isabella though they did not play a very important role in urging own to action and the less they could not lay claim to holiness they were audience also the name of god but the very thought of their deeds makes this show other hand with a car they believe that they were truly serving god that their method of

serving him could not bear the searching light of reason and morality robbing persecuting torturing their fellow men to death in the firm belief that their actions were pleasing in the sight of god ramos decidedly in direct opposition to the dictates of reason and morality to them and to their like maybe this grind the quantity of holiness even though in their day the head of the church pronounced them holy in contrast to this the jewish ideal of holiness did always measure up to the standards set it always did live up to the real meaning of the term it always did beer the search light of reason and morality it always did aimed at alleviating sorrow listening pain curing deal was and

stimulating the natural good and society many are the instances in history to illustrate the strength for our purpose this very day one or two examples will suffice in eighteen sixteen there was a famine in austria emperor frances the first look on to the great capitalist of piano from means to alleviate the sufferings of the poor but he found no one to offer really he turned to a rich jewish trader how much does the emperor require asked him to thirty thousand gluten reply the emperor your majesty's said the jew they are at your disposal what security will be necessary ask the emperor no security at all and said could you how about the rate of interest how much would be

finally ask the emperor since the emperor needs the money for relieving the stress he may have alone without any interest retorted the jewish traitor nine months later the loan was repaid the ember expressed his desire of rewarding the jew by raising into nobility with the lender asked to be excused the story such as this does not require income and it speaks for itself it is wholly in accord with a jewish practice of charity and sympathy that this was meted out the explanation of such a practice will be found and the principal the key dashed in the sand to doshi in each show be only four i the eternal your goddamn holy this jewish

ideal of holiness always actually did you in the past have this very day is actually to do in all his public activities in the world it really isn't material has soared in the us the truth is the idealist does not fall into the oft repeated erroneous you that the jewish attitude on the matter of holiness is vague in practical and otherworldly for otherwise it is very practical it is very clear it is unmistakably this world for the jewish ideal of holiness prices into service hart hand and spirit it takes and the sanctity of married life and

reverence for father and mother the respect for justice to all the regard for the aged and a hoary headed person the observance of chest weights and measures yes it takes in all conditions and assess the tunes of life home schooled business industry and the marketplace and all of these institutions let us follow this ideal of holiness but as how old gods name by halloween all our spirits and inventors all our social relations and activities thus indeed will improve that man as the monarch of all life that his dominion his entire creation that he is is the power to prepare a way

even in the wilderness to make a highway even in the desert to lift up every valley to make glow every mountain and heal and to smoothing every rough place this show the glory of god and be revealed you have been listening to portion of the week the bible was read in the synagogue with rabbinic commentary this evening you heard rabbi arnall heisler spiritual leader of the orthodox congregation mount sinai jersey city new jersey the counter for a portion of the week is eliza combine of the congregation the salaam kingsbury in brooklyn new york days are shot it in the essays off its they're wrong is wise also law though murph knowledge of all the

nannies bomb merle ozark al ali him mayor off that buzz aldrin a pall mall human body all matter well lonnie am he owned by at all my ob halo and eight no my ah well arnie him made a lot of war made awful by a pr outlawing eu long yawn ms moreno yeah it at an album by a vodka on you on call vi almada about narnia year at a rocky yeah this the

amore europe the aba moderate meta data mine ian long law you by oz al olivier do as auntie off my ob halo bank i am i am our chat meet off boss markey off all they are are my team was shattered mayall and more broadly our bodies wearing ly a law allowing game law blog at our show more humans my ahab why a boycott of young zhang he's my job the eagle my

ma rainey and made vast landslides are my name don't walk bow this sale ads it out or chalk why a panning why a goat all al ali at nyu art was sharp and herbs when i meet today a grandma eva gotten all ya me in my job well any in the fall my alma ata out of the goddess said a lot at this man's shirt named sam was on at odds that off dates marinate offset many lemay narrow our shareowners odd olive oil our long that's why is there a lot of say

aw that's the jazz show maggie slam laws army odds that are lemay natural way iran eight owes me i share his out of alt latino you by our at our ears keep all my head at home line a worker yeah easy lie on holidays in the head at a mollusk correctly at our chardonnay own law that they there's been