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it is the gospel according to look chapter six one sabbath he was going through the cornfields and his disciples were talking to the ears of corn rubbing them in their hands and eating them some of the pharmacies said while you're doing what is forbidden on the sabbath he's a science and so you have not read what david did when he and his men wearing gray he went into the house of god until the consecrated los to eat and gave them to his man though priests or not allowed to read them and no one else he also said the sun a man is sovereign even over the sabbath on another set was he had gone synagogue and was teaching there happened to be a man in the congregation whose right arm was widowed and the lawyers and the father sees one on the watch to see whether jesus would cure him on the sabbath so that
they could find the charge to bring against him but he knew what was in their minds and said to the man with a withered arm get up and stand out here so he got out and stood there then jesus said to them i put the question to you is it permitted to do good on to do evil on the sabbath to save life or to destroy it he looked around at them all and then said to the man stretch out your arm he did so and his arm was restored but they were beside themselves with anger and again to discuss among themselves what they could do to jesus during this time he went out one day into the hills to pray and spent the night in prayer to god when day broke he called his disciples to him and from among them he chose twelve and named them apostles
simon tormey gave the name of peter and andrew his brother james and john philip and the solemn you matthew and thomas james son of orpheus and simon who was also called the zealot do this son of james and judas iscariot who turned traitor he came down the hill with them and took his stand on level ground there was a large part of course of his disciples and great numbers of people from jerusalem and judea and from the seaboard of platinum side who would come out to listen to him and to be cured of their diseases those who have traveled with them clean spirits were cured and everyone in the probe was trying to touch him because poet went from him and cured the mall then turning to his disciples he
began to speak how blessed are you a lot for the kingdom of god is yours how blessed are you who know go hungry your hunger shall be satisfied how blessed are you all week no you show off how blessed you are white man to hit you when they owed more you added some true and ben you're very game as infamous because of the senate a man on that date big land and danced for joy for sure that you have a rich reward in heaven in just the same way that their father streets the profits but a loss for you water rich you have had your time of happiness will last for you were a whale say you know you should go how great a loss for you who lost no usual mourn and weep alas for you what i'll speak well of you
just so did their father's treat the false prophets but do you hear me i say love your enemies do good for those who heed you bless those who curse you pray for those who treat you spitefully when a man hit you on the cheek off the other cheek to when an antique show called let him have your shirt as well give to everyone who asks you when a man takes what is yours do not to mind it back treat others as you would like them to treat you if you love only those who love you what created is that to you even senators who love those who love them again if you do good only to those who do good do you what credit is that to you even senators do as much and if you end only way you expect to be repaid
or credit is that to you even so muslim to each other if they are to be repaid in full but you must love your enemies and do good and the end without expecting any return and you will have a rich reward you would be sons of the most high because he himself is kind of the un grateful and wicked be compassionate as your father is compassionate pass no judgment and you will not be judged do not create him and you will not be conned and acquit and you will be acquitted give and gifts will be given you could measure press down chicken together and running over will be poured into your lap for whatever measure you would be loathed to others
we'll be go to you in return you also offer them accountable for one blind man big aid to another well they got both for into the ditch a pupil there's lots of behavior to his teacher but everyone when his training is completed we'll reach his teachers never know why do you look at the speck of sawdust in your brother's it we'd never thoughtful the grape rent in your own how can you see to your brother my dear brother let me take a spade out of your eyes when you are blind to the plank in your own you have corporate first take the plant out of your own eyes and then you will see clearly to take this big vote of your brothers there's no such thing as a good tree producing
worthless fruit no hit a worst list tree producing fruit for each tree is known by its old fruit you do not gonna things from vessels and you do not picking grapes from rambles a good man produces good from the store have good within himself and that the bill man for all the evil within produces evil for the words that the most actors come from the overflowing of the heart why do you keep calling me lord lord i'd never do what i tell you everyone who comes to me and here's what i say and acts upon it i will show you what he's like he is like a man who in building his house dug deep and lead the foundations on role when the flood came the river bust upon that house but could not shifted because it had been so they
built but he will hear this and it does not act is like a man who built his house on the soil without foundations as soon as the river burst upon and the house collapsed and failed with a great crash when you finished addressing the people he went to put them as a jury and then i had a seven to be valued highway this seven was ill and near today's hearing about jesus he sent some jewish elders with the request that he would come and save his severance life they approached jesus and pressed that petition at mostly he deserves this favored from you they said for years a friend of our nation and it is he who built us house in ago jesus went with them but when he was not far from the house the centurion sent friends with this message
do not troubled father said it is not for me to have you under my roof and that is why i did not presume to approach you in person but say the word and my servant would be cured i know far in my position i found myself under orders with soldiers and to me i say tu won gold and he goes to another come here and he comes and to my seven and do this and he does it when jesus had this he admired the man and turning to the growth that was following him he said i tell you know where even in israel of life of these like this and the messengers returned to the house and found the servant in good health afterwards jesus went to a town called me and
accompanied by his disciples and a large crowd as he approached the gate of the town he met a funeral the dead man was the only sign of his widowed mother and many of the townspeople were there with her when the lord saw her his heart with job to her and he said we'd know more with that he step forward and lead his hand on libya and the banners courted then he spoke young men rise up the dead man sat down and began to talk and jesus gave him back to his mother deep or seo upon them all and they praise god a great profit hasn't risen among as they said and the game guard has shown its care for its people the story of what he had done ran through all parts of judea and the whole neighborhood
john two was informed of all this by his disciples summoning two of the number he sent them to the lord with this message are you the one who has to come or are we to expect some other the messengers made their way to jesus and said john the baptist has sent us to you he asks are you the one who has to come or are we to expect some other there and then he cured many sufferers from diseases colleagues and evil spirits and on many blind people he be stalled site then he gave them his answer go he said and carriage on what you have seen and head how the blind recover their site the lean walk the leper was a clean the death here the did a race to life
the poor are hearing the good news and happy is the man who does not find be a stumbling block after john's messengers and left jesus began to speak about him to produce what was the spectacle that drew you to the wilderness i rebid swept by the wind know them what did you go to sea amanda based in silks and satins surely you must look at palace's for graeme close and larger it but what did you go i want to see a profit and yes indeed have far more than a prophet he is the man or poor but scripture says he is my harold whom i sent on ahead of you it will prepare your way before you i tell you that is not a mother's some greater than john and get
the least in the kingdom of god is greater than he when they heard him all the people including the text others praise god for they had accepted john's baptism of the fantasies and lawyers who refused his baptism had rejected guard spar posts for themselves how can i describe the people of this generation whatever they like they are like children sitting in the marketplace and shouting at each other we play for you and you would not dance we whipped and wailed and you would not mourn for john the baptist game me that eating red know drinking wine and you say he is possessed the son of man came eating and drinking and you say look at him i brought
in and a drink or a friend of texas governors and senators and hear god's wisdom is proved right buy or who are her children one of the fantasies invited him to dinner he went to the pharmacies hosts and took his place a table coleman who was living an immoral life in the town had learned that jesus was dating and the father sees host and had brought oral of murder in a small flask she took place behind him by his feet weeping his feet were weighted with empty as and she wiped them with her hair kissing them and i'm going to end them with the mayor when his host of privacy so this he said to himself if this fellow where real profit he would know this woman is that touches him and what
sort of the woman she is jesus took him up and said simon i've seventy and to say to you speak on lost our city two men were in debt to a money lender one or dim five hundreds of abuses the other fifty as neither had anything to do with he led them both off know which we love the most savage replied i should think the one that was laid off most you were eight said jesus then turning to the woman he said to simon you see this war when i came to your house you provided no water for my feet but this woman has made my feet wet with tears and white them without hair you gave me no kiss but she has big kissing my feet ever
since i came in you did not anoint my hand with oil but she has anointed my feet with there and so i tell you had a great love proves that khomeini sins have been forgiven where little has been forgiven little love a show and he said to her your sins are forgiven the other guests began to ask themselves who is this that he can forgive sins but he said to the woman your faith has saved you go in peace it's been
Series
The New English Bible
Episode Number
27
Episode
Luke 6-?
Producing Organization
WRVR (Radio station: New York, N.Y.)
Contributing Organization
The Riverside Church (New York, New York)
AAPB ID
cpb-aacip-528-v69862cr0g
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Description
Episode Description
Readings from the Gospel According to Luke.
Series Description
Readings from the New English Bible.
Asset type
Episode
Genres
Event Coverage
Topics
Religion
Media type
Sound
Duration
00:18:10.824
Embed Code
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Credits
Producing Organization: WRVR (Radio station: New York, N.Y.)
Speaker: McCracken, Robert J. (Robert James), 1904-1973
AAPB Contributor Holdings
The Riverside Church
Identifier: cpb-aacip-3f24169f8de (Filename)
Format: 1/4 inch audio tape
Generation: Master
Duration: 00:18:30
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Citations
Chicago: “The New English Bible; 27; Luke 6-?,” The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC, accessed November 15, 2024, http://americanarchive.org/catalog/cpb-aacip-528-v69862cr0g.
MLA: “The New English Bible; 27; Luke 6-?.” The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC. Web. November 15, 2024. <http://americanarchive.org/catalog/cpb-aacip-528-v69862cr0g>.
APA: The New English Bible; 27; Luke 6-?. Boston, MA: The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC. Retrieved from http://americanarchive.org/catalog/cpb-aacip-528-v69862cr0g