Portion of the Week; Rosh Hashan 39-5, Rabbi Ungar
- Transcript
in baseball well today a shade is all all family eight days harshaw i am they use although it's also a week that the bible as retin a synagogue with rabbinic commentary this evening we're rabbi andrea longer spiritual leader of the conservative congregation temple emanuel of westwood new jersey and had a prudent said my heart exultant in the road my point is exalted in the lord my mouth is enlarged over my name is the court siding joyce and isolation
that is non who he is the lord for days none besides the neither is very rock like minded lineup exceeding proud talk let the vatican's it out of your mouth for the lord is a god of knowledge and by him actions are worried that those of the mighty men are broken and a vet stumbled i did it with strength they never forget hideout themselves for bed and david were hungry if cease why the baton woman has won seven and she did that had many children have bat which the load and make its allies he bring this and under the greed and bring into the law to make us poorer make a switch he predicts loan also lift it up he resists up the poor of the best he lifted up the needy from the dung do to make him sit with prince's adding headache the
film of glory for the pillars of the earth all the roads and he has set the world upon them he will keep the feet of history runs about the weekend showed the book to silence and darkness for market by strength shell man prevailed vegas private the lord shall be broken to be cs against them with the thundering haven't judged the ends of the earth and he would have strengthened his skiing and exulted the horn all he's annoyed the first book of samuel jet that too often hand as deliverance from because of bad unless she offers this exultant prayer of praise to god the song was included in the prophetic abortion assigned to fourth thursday of her shop perhaps that is something incongruous in man's
attempt to upend ponderous interpretations to any political effects it might be said that poetry i talk to music or who have an immediate out of communication that footnotes can only dentition and it's an inspiration yet some messages of israel with maybe more spiritual concern then yesterday sensitivity bid clinton to send us messages within and beyond the simple splendid words of tennis pro w not done the automated version of the text into an easy link to install conditioned into that believe the biblical wedding my mouth is enlarged over my enemy is the song goes but who are these enemies the usual its mission identifies phnom penh as rival as o'connor's wife as the enemy who prompted an embittered and his life but it has a broader the step it says
my son samuel would be a prophet and he took his people he will help save them from the philistine enemies and where great wonders and in turn his descendants believe that people in song and worship at a temple yet to be built in the senate headed into the city or will come and conquer and then full and people are seeing that as nunn who like the lord and when hannah song says let no evidence to come from your mouth she isn't prophetic vision on funding mechanism that is the ballooning on this already and so on each freezing and the song is made to be fair to other crises in israel's future history and that deliverance so the heroism of human beings and the grace of having greets patients and all there is thus and a sprayer is made to appear and not simply at the outpouring of one woman's gratitude and faith of the jewish people as a historic immortal entity to
an even more ambitious group it's attributed to this song by a medieval commentator he too projects historic emotions into plain text but again reaching back to the nests of mythology and forward to ask of a logical extremes with an incredible degree of scholarly ingenuity this rabbi finds proof for his contention my heart exults in the mould the song begins and this according to the exit eat hints at a big hug a gram of committee said that abraham exempt my horn is exalted in the lord the next phrase refers to isaac was bound to the homes of the world and so on two jaeger joseph egypt the exodus the wilderness sinai the conquest of palestine and gideon samson and naturally said you but a big addition this and and hear other song just was the future the immediate future profits king's
sages it's a box and then to the ultimate end of history to god will give strength is king and lift up the one of his anointed one the more down to have commented his head hard enough time trying to explain how heather could have foreseen a monarchy quarter of society in a simple political sense of the way it seemed a bit and had only about this was as yet a distant potentiality but this particular seder describe more than short term profits and it is a mystical messianic england he contends that is google you did two industries the word his kingdom means that the messiah senators of the word has anointed prefers the messiah celebrated the two successive save is described by must go to just about three what is most astonishing in this indication is not to maybe the tremendous to sweep of the merchant of scope but the at times uncanny appropriateness which are
which each identification between a frozen pandas and a distant past a fugitive anti jewish history is being corroborated a similar yet distinct type of symbolism is compounded in a tragic and a tradition and hannah prayed about that bond a phrase which in laker usage it became a technical term reset into recycled that the fuel on the edge and addictions which are the simple act of jewish for more worship three times each day obviously that is an anachronism he's opposing that have the original formula there's crystallized many centuries after her death it is equally certain that the siege is a queen dead be handed out the final shape of that that the law did not have an aspiring mind as a model and so the coincidence is pretty startling phrase by phrase the yogurt she money equates hannah
spread out with a rock much later the game and the main vessel adjudication from a striptease political point of view this of course is the sheer nonsense but underlying this is something going to this equation allies as something as significant it is a peaceful continuity within the content and even in the form is also just gone that rich man's group inc was the sacred in the tunnel at last managed a team must itself be enjoying unlike the goal of jonah would shut up overnight and we had just assumed it wasn't awkward forms should be presented in get organic and secret codes individual phrases within have a spread uptown have likewise it received a bit and the patients ranging from the sober and preside the wildly fanciful that is new work by the god of song exerts sort of
rock meaning the strength or in jordan's their operations but russia he quotes a different tradition instead of sort of reid sawyer a craftsman and august the us and is really saying there is no artist like god and furnish it with initiate who creates a human being within the body of another human being god who gave me a sad sack but that one was born seven one seven some calculate that had i did indeed give birth to that number of children during her lifetime but much more delightful excretion based on commodity on a calculation on the number that he's the keeper of that that's the sum total of the word schimmel ill equals at the sum total of the number that he was auctioned off meaning seven so what kanner says is really this audio runs a veteran was given him whose
name was seven who is worth seven samuel a prejudiced mother no doubt but a lovable and thirty one centuries after her death two similarly the very opening would've had a spread is interpreted to members are lots of bp rejoices my out alerts the letters add up to one hundred and ninety on the same day that hannah stories wooden synagogue a fierce devotion on we read from the end of june the birth of isaac when abraham was a hundred and seven ninety years old and their say ten years but one thing he is formed but in the age of the patriarch and the age of the judges that in past and present between everything is off human history human interconnectedness this is suffering the ending light is one of the most tremendous hidden agenda injunctions and they all got in it the god of knowledge is the top rabbi explain
how good the thing is knowledge that he deserved to be sandwiched between two names of god only the holy temple was every threat do in such an odd way and this goes on foods that amendment things knowledge is like a man who had rebuilt the temple from its rulings this homily spaces in here and intellectually is more jewish tradition one made and must ask questions seek to ross's use one's god given back into recent faith and reason are both regis requirements according to the rabbinic mind the pillars of the earth the longer the law but what are these blows know the question is wrong who are these killers the sieges on so they are the richest man god saw that that number is limited so he appointed a few of them in each generation and because of their method the world is allowed to enjoy
to be among that spiritual elite among the few who make the survival of the universe with gaza while it is a great indication toward men are they you have been listening to portion of the week the bible was read in the synagogue with rabbinic commentary this evening your rabbi and i own her spiritual leader of the conservative congregation temple emanuel of westwood new jersey they can't therefore portion of the week is it either combine the congregation along the things day in brooklyn earlier days casale in the days all the us is it murph knowledge of all the nannies bomb those are al ali in mayor off that buzz aldrin they are more human body
all matter bell army am unity it would be my other than me i'm david martin who made awful by a narrow al ali ian long yawn mel out the jazz song will moy all my indiana i am laurie you gone via almada about narnia yeager rocky yeah this lull are more years the aba my other big data mine named mom all used by oz al ali at noon
as aunt auntie off my ob halo bank i am i am our shag meat off hasta la la tee off all they are are mine ian austerity may also more broadly our bodies wearing like a lot of our neighbors law blog at our show maury in miami by a volcano yom shane he's my alma the eu fb the sense both
- Series
- Portion of the Week
- Episode
- Rosh Hashan 39-5, Rabbi Ungar
- Producing Organization
- WRVR (Radio station: New York, N.Y.)
- Contributing Organization
- The Riverside Church (New York, New York)
- AAPB ID
- cpb-aacip-528-rr1pg1jz7h
If you have more information about this item than what is given here, or if you have concerns about this record, we want to know! Contact us, indicating the AAPB ID (cpb-aacip-528-rr1pg1jz7h).
- Description
- Episode Description
- Part 5 of reviewing the Hebrew passage of Rosh Hashan.
- Series Description
- Readings of various parts of the Bible with Rabbinic commentary.
- Asset type
- Episode
- Genres
- Event Coverage
- Subjects
- Jewish Law; Bible--Commentaries
- Media type
- Sound
- Duration
- 00:16:21.600
- Credits
-
-
Producing Organization: WRVR (Radio station: New York, N.Y.)
Speaker: Ungar, Andre
- AAPB Contributor Holdings
-
The Riverside Church
Identifier: cpb-aacip-d8247bba8a7 (Filename)
Format: 1/4 inch audio tape
Generation: Master
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- Citations
- Chicago: “Portion of the Week; Rosh Hashan 39-5, Rabbi Ungar,” The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC, accessed November 5, 2024, http://americanarchive.org/catalog/cpb-aacip-528-rr1pg1jz7h.
- MLA: “Portion of the Week; Rosh Hashan 39-5, Rabbi Ungar.” The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC. Web. November 5, 2024. <http://americanarchive.org/catalog/cpb-aacip-528-rr1pg1jz7h>.
- APA: Portion of the Week; Rosh Hashan 39-5, Rabbi Ungar. Boston, MA: The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC. Retrieved from http://americanarchive.org/catalog/cpb-aacip-528-rr1pg1jz7h