thumbnail of The New English Bible; 19; Mark 9:2-Mark ?:31
Transcript
Hide -
This transcript was received from a third party and/or generated by a computer. Its accuracy has not been verified. If this transcript has significant errors that should be corrected, let us know, so we can add it to FIX IT+.
the gospel according to mark chapter nine of the us to six days later jesus spoke peter james and join with him and led them up a high among time where they were open and in their presence he was transfigured his clothes became dazzling heart without quite nice no bleacher on earth could equal they sort elijah a pr and moses with him and then they wear conversation with jesus then peter spoke rabbi he said how good it is that we are here show we made three shelters one for you one for moses and one for elijah free did not know what to say they were so terrified then cloned
puppy and casting a shadow over them and a lot of the load came a voice this is my son my beloved listen to him and know suddenly when they looked around there was nobody to be seen but jesus alone with themselves on their way down the mountain he enjoyed them not to tell anyone what they had seen until the son of man had risen from the dead they seized upon those words and disgust among themselves what this rising from the dead could mean and the broader question to him why do our teachers say that he lives or must be the first to come he replied yes elijah does come first to set everything right yet how is it that the scriptures say oh the son of the man that he used to enjoy
great sufferings and to be treated with contempt however i tell you in niger has already come and they have worked their will upon him as the scriptures see of him we'll make a bit to the disciples they saw a large group surrounding them and lawyers arguing with them as soon as they saw jesus we go forward he asked them what is this argument about a man in the clothes spoke out last year i brought by seventy you he's possessed by a spinach which makes him speechless whatever the tech summit dashes into the ground and he forms of them both grinds his teeth and goes rigid posture disciples to cast a goat but they failed
jesus absent what about believing and perverse generation how rome shall i be with you home must i enjoy you bring him to me so they brought the boy to him and as soon as the spirit saw him get through the boy into convulsions it fail on the ground and rolled about forty miles jesus asked his father who are busy being like this from childhood he had applied often it has tried to make an end of them by throwing him into the fire all of the water but if it isn't all possible for you take it upon us and help us if it is possible so jesus everything is possible the one who has faith i have faith cried the boy's father
helped me rear face falls short jesus or there but the growth was closing and upon them so you did build the obvious pitted day from the spirit he said i can watch you come out of the and never go back often crying alone and renting him fiercely it came out at the bar i like a corpse in fact that he said he is dead but jesus took his hand and raised him to his feet and he stood up and jesus went to doris and his disciples cost him privately why could not we cast it and he said there's no means of casting know this sort of prayer they know with that district and made a journey so galilee
jesus we stick to be kept secret for he was teaching his disciples and telling them the son of man he's known to be given up into the power of man and they will kill him and three days after being killed he will arise again but they did not understand what he said and were afraid to ask so they gave to a problem and when he was the dorsey asked them what would you argue with the road on the way they were silent because on the way they had been discussing who was the greatest he said don't call the twelve and said to them if anyone wants to be first he must make himself lost a wall and seven all and the duke child sit him in front of them and put his arm around and whoever receives one of these children it by
name he said receives me and whoever receives be it receives not be but the one who sent me john said to have boston we saw a man driving out devils in your name and as he was not one of us we tried to stop him jesus said do not stop him no one who does a work of divine power in my name will be able in the same breath to speak even to call me four g u is not against us is on our side i'll tell you this if anyone gives you a couple of water to drink because you are followers of the messiah that man assuredly will not go and awarded as for the man who leads a stray one of these little ones who have faith
it would be better for him to be thrown into the sea with a millstone around his neck if your hand is you're not going to cut it off it is better for you to enter into life's remained but to keep both hands and go to hell and the unquenchable fire and if it is your food that lead you astray cut it off it is better to enter into life are critical but to keep both your feet and be thrown into hell and if it is your ride kenny jammed it is better to enter into the kingdom of god with one eye went to keep both eyes and be thrown into hell where the devoted were never dies and the fire is not crashed for everyone will be assaulted with fire saw it as a good thing but if the sort of loses its
openness what will you seasoned it with hair of soviet in his arrows and be at peace with one another on leaving those parts he came into the regions of judea and trans jordan and what a crowd gathered around him once again he followed his usual practice had told him the question was put to him isn't awful for a man to divorce his wife this was to test him he asked in return what did moses' come onto the crimes and moses permitted a man to divorce his wife by note of dismissal jesus said to them it was because it was sold and teachable that he made this rule for you but in the beginning at the creation guard and made them male and
female for this reason a man show leave his father and mother and be made one with his wife and the two shall become one flesh it follows that they are no longer to individuals they are one flesh what god has joined together man must not separate when they were ten dollars a game the disciples questioned him about this matter he said to them whoever divorces his wife and bodies another commits adultery against her so too if she divorces her husband and my own is another she commits adultery they brought children for him to touch and the disciples scalded the border but when jesus saw this he was indignant and said to them let the children come to be
do not try to stop them for the kingdom of god belongs to such as these i tell you whoever does not accept the kingdom of god like a child we'll never enter it and he put his arms around them made his hands upon them and bless them as he was starting out on a journey a stranger ran up and leaving before it passed good pastor must i do the way to eternal life jesus said to him why do you call him the good and no one is good except god alone you know the problems do not murder do not commit adultery buddhist you do not give false evidence do not destroyed or they're your father and mother but
master he replied i've kept all these since i was a boy is jesus looked straight at it his heart warm to him and he said was zig you let go seo everything yeah and give to the poor and you will average use it haven't had come for me at these words his face pale and he went away with a heavy heart for he was a man of great wealth jesus look around at his disciples and said to them how hard it will be for the wealthy to enter the kingdom of god they were amazed that he should say this but jesus insisted children how hard it is to enter the kingdom of god it is easier for cattle
to pass through the eye over the two and for a rich man to enter the kingdom of god there were more astonished that i haven't said to one another man who could be saved jesus look them in the face and said for a man it is impossible but not forgotten to god everything is possible at this pizza spoke we are he said i read everything to become your four words jesus said i tell you this there is no one who has given up called brothers or sisters mother father of children on land for by sayed abu for the gospel who will not receive if this age a hundred times as much hoses brothers and sisters mothers and children
and land at and prosecutions besides and did the age to come he'd double life but they do it first we'll be last have a lawyer asked first the passage has concluded at the thirty first verse of the gospel according to mark
Series
The New English Bible
Episode Number
19
Episode
Mark 9:2-Mark ?:31
Producing Organization
WRVR (Radio station: New York, N.Y.)
Contributing Organization
The Riverside Church (New York, New York)
AAPB ID
cpb-aacip-528-f47gq6s74z
If you have more information about this item than what is given here, or if you have concerns about this record, we want to know! Contact us, indicating the AAPB ID (cpb-aacip-528-f47gq6s74z).
Description
Episode Description
Readings from the Gospel According to Mark.
Series Description
Readings from the New English Bible.
Asset type
Episode
Genres
Event Coverage
Topics
Religion
Media type
Sound
Duration
00:15:32.424
Embed Code
Copy and paste this HTML to include AAPB content on your blog or webpage.
Credits
Producing Organization: WRVR (Radio station: New York, N.Y.)
Speaker: McCracken, Robert J. (Robert James), 1904-1973
AAPB Contributor Holdings
The Riverside Church
Identifier: cpb-aacip-6d3e1fcc291 (Filename)
Format: 1/4 inch audio tape
Generation: Master
Duration: 00:15:08
If you have a copy of this asset and would like us to add it to our catalog, please contact us.
Citations
Chicago: “The New English Bible; 19; Mark 9:2-Mark ?:31,” The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC, accessed September 27, 2024, http://americanarchive.org/catalog/cpb-aacip-528-f47gq6s74z.
MLA: “The New English Bible; 19; Mark 9:2-Mark ?:31.” The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC. Web. September 27, 2024. <http://americanarchive.org/catalog/cpb-aacip-528-f47gq6s74z>.
APA: The New English Bible; 19; Mark 9:2-Mark ?:31. Boston, MA: The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC. Retrieved from http://americanarchive.org/catalog/cpb-aacip-528-f47gq6s74z