Portion of the Week; Rosh Hashan 39-2, Rabbi Ungar
- Transcript
it's b the la chaise paul also more game days are shaw i am they use although it's also a week the bible as retin a synagogue with rabbinic commentary this evening we hear rabbi on play on her spiritual leader of the conservative congregation temple emanuel of westwood new jersey and it came to pass off to these
things that god did prove abraham and sit under him and he said to him i have a godsend did not ice on medina only son whom the love of stephen isaac and getting to the land of mariah and all that endeavor abend offering up on one of the mountains which i will go in the ark and abraham rosen in the morning in saturday's acts and took two of these young men with him and isaac his son andy do you get to vote for the burnt offering and rose up and went under the place of which got it to him on the third day abraham lifted his eyes and saw the place a far off and abraham sit under these young men abide you here with us and it and that it would go younger and we sure wish it and come back to you abraham then took the
weather burnt offering had a bit of an isaac his son and he took in his hand a fire in the night and they went there for them together and isaac spoken to even his father and said my father and he said to hear my my son and he said the hula the fire in the wood but when is the lamp or burned offering an abrams said god will provide him so the lam for a burned offering my son so the wind both of them together and they came to the place which god had to remark and abraham bit of a lot of them and later with an order an unbound isaac his son and lea came on the order on the wood and abraham's pitchfork his hand and the knife to slay his son and the angels got caught up on him out of heaven and said abraham abraham and he said you know my aunt you said
by hand on the ladder neither do without anything under him for no i knew that the lord that god fearing men seeing that that's not without my son the new nissan for me and abraham lift up his eyes and looked and behold behind him a ram caught up in the thick advice columns a neighbor who went and looked and offered him up for a burned offering in the set of his son and the brain called the name of that this other night he hit it as it is said just be in the moment where the more bc and the angel of the lord called audrey brown a second time out of heaven instead by myself have i sworn settled because now has done this thing and has not without my son but only son that embarrassing but i put this the andean multiply and i will multiply that seed as the stars of heaven and as the sandwiches
upon the seashore and icy job was as the gate of his enemies and end it ceded show the nations of the earth be bliss because now there's talk in my voice genesis chapter twenty two the update dog the story of the binding of isaac the few parts of who needed that have made him a deep imprint on jewish theology of thought when he proposed for impiety the observant jew he cites this chapter in his morning prayers each day and it is abortion assigned to be read from the school in a synagogue on the second year rosh hashanah that is an immediacy with which to do to choose inspires not yet to data's twin do with his this garbage medium on human sacrifice and he does most memorably and why does men put a man such a protest at all
traditional addition to petition offers a variety of approaches as to why i got confronted a group with it and the monthly son isaac life one opinion who lives but this was a punishment deserve by the patriarch because he allied himself without the matter with kagan isn't perhaps one might be sending the trend of jewish ethics a kindred and a petition to abraham was willing to be his wife's demand and cast out ishmael his first born son allowing him to strain to mortal peril therefore he must undergo the anguish of still preparing for indeed and acting with his own hands with the addition of his beloved son isaac but by and large jewish tradition interprets the binding of isaac as different from a comedic measure this and it's close ish in and its purpose it has been good indeed they got me to about a month ago this trial so as to manifest before all
mankind immeasurably sweet vindication other stages have noted that this was a special favor sharon by god to abraham an opportunity to amend it was eternal life god chooses to afflict his beloved ones this convention who's so as to enable them to gain sweet rewards in the end the central problem is containing the phrase nice saw god testing a ground but didn't god knew how it would act if god is a mission to the test with industry and therefore cruel almost a negation of god's compassion and mercy but if god did not know the final outcome of that is that would be nice of missions that had been a dancer to this dynamism for when it amounts to this that just no exhibits the nature of others tested but changes it too almost akin to certain findings of modern physics that the instrument of
measurement and the prices of measuring in fact older that which is being measured the brain then we emerged from the crisis of mariah was a different venue where nobody brand that the room office set out on a bit from jeni as diesel hotter the classic book of jewish mysticism puts it why did they have any voice or not abraham de brum so it wasn't about a luggage is because abraham himself despite a twofold nature there was a formal abraham the vote winning the complex tormented limited as it were and the new abraham right and did a guest and emerge victorious it truer deeper humble creature that transformation of sue which was wedged between a transition from a bradley graham from abraham the great playground the glorious was the essence of the test
but the new digs agents have noted of the freeze in which god invited abraham to undergo the test cousin i'd been hung take now your son rather take your son now please note it god says marron you read please this gentleness this courtesy shown by the creator treme creature is a joke about the love and that's two more wonderful their respective got a man in the bristol benediction it is said he started it may god to lift up his face do you not look down on you but look up to you and in an assurance that that one god would beings both likened to joy and tragedy is immune to be a loving god a garden shows respect and even goodman is difficult to restrict likewise they didn't mind has expanded this succinct biblical freezing
internet the runaways of dick now your son says god which signed a pro mosque second city it only son god goes on but everybody was ishmael and isaac are both sunni sons to their mothers at that is relentlessly god goes on the song you love a neighbor and cries out i love them both good points guys everyone here is an instance where he thinks he understands why can it be that god changes his mind no it can be ambiguous the harley who didn't understand this phrase to mean to him as a burned offering whether he broke an equally well mean bring him out no more notice it at its familiar to the landowner a jewish tradition equates
mariah with jerusalem how come to sweden simple puns justified all that they support our destruction when you just become priests were dinged a document kind well the pace of modern audiences but we make the temple frequent in the days to come so next morning impairment isaac andrew seven set out on a good three days later they may just be brought that when the case there's a hotter they exist in the mid three generations in was drawn to an insight into the life of jacob de grandes of the sages point of them is to the significance of such three day phases in the lives of other bridges luminaries interim goes the servants we should do their where she got to the national and come back but i wouldn't have said this being as he did that he was about to get his own
son the mountain some say this was a prudent white lie a lie witnessing others believe but a prophetic insights review for that moment alone the future deliveries of isaac to a brown but perhaps most and john dingell explanations is there one quoted by about three national park we shall return we show due to shubha we shouldn't panic is before god not a physical but this particular event but it did to human beings but that weekend declines then a brand new york and it is the scene of the cdc on which adam had worshiped and no and worshiped the continuity and interconnectedness of boston president of a jewish state with all human history is implied in this cryptic a secret abraham combines his son and raised a knife and then the mysterious voice from above or see on russian
disaster now i know that you fear god that was the players again the question images they did this awesome story for god to find out the jewish tradition on says no it was not a god who spoke by the ministry named joe and avant garde it knew all along what would be the opposite of the test the angels did not for even at this stage it when the belief in inches was an integral part of jewish theology at it no longer is even then the astonishing going to ensure that he was a minister in danger of heaven is suspended creature of the righteous man is more glorious steel and abraham named that piece of a minute and god sees as the city than to be behind other might get i am in the mountain got a seat to see god maybe something american side by man and the chemistry of god is possible maybe in some manner of
mystical experience god can be sense i deny you get a but immensely more important is other million and god sees man a neat nazi god but he must be worthy to be seen by god to be notable into standards of heaven with a subtle complexity the uk he does summarizes some simple jewish convictions self sacrificing generosity and acceptance if need be of martyrdom and get an affirmation of life of goodness and survival your son is precious blood rush to his highest goal theology faith it on good ethics compassion matter even more you have been listening to portion of the week the bible was read in the synagogue with rabbinic commentary this evening your rabbi and i on their spiritual leader of the conservative congregation temple emanuel in westwood new
jersey that and therefore portion of the week is it either combine of a congregation that still on the kings bay in brooklyn earlier days casale in the yeas all the sky is it oldman aires ms ba
- Series
- Portion of the Week
- Episode
- Rosh Hashan 39-2, Rabbi Ungar
- Producing Organization
- WRVR (Radio station: New York, N.Y.)
- Contributing Organization
- The Riverside Church (New York, New York)
- AAPB ID
- cpb-aacip-528-445h990f5j
If you have more information about this item than what is given here, or if you have concerns about this record, we want to know! Contact us, indicating the AAPB ID (cpb-aacip-528-445h990f5j).
- Description
- Episode Description
- Part 2 of reviewing the Hebrew passage of Rosh Hashan.
- Series Description
- Readings of various parts of the Bible with Rabbinic commentary.
- Asset type
- Episode
- Genres
- Event Coverage
- Subjects
- Jewish Law; Bible--Commentaries
- Media type
- Sound
- Duration
- 00:16:20.520
- Credits
-
-
Producing Organization: WRVR (Radio station: New York, N.Y.)
Speaker: Ungar, Andre
- AAPB Contributor Holdings
-
The Riverside Church
Identifier: cpb-aacip-b00f3429694 (Filename)
Format: 1/4 inch audio tape
Generation: Master
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- Citations
- Chicago: “Portion of the Week; Rosh Hashan 39-2, Rabbi Ungar,” The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC, accessed November 5, 2024, http://americanarchive.org/catalog/cpb-aacip-528-445h990f5j.
- MLA: “Portion of the Week; Rosh Hashan 39-2, Rabbi Ungar.” The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC. Web. November 5, 2024. <http://americanarchive.org/catalog/cpb-aacip-528-445h990f5j>.
- APA: Portion of the Week; Rosh Hashan 39-2, Rabbi Ungar. Boston, MA: The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC. Retrieved from http://americanarchive.org/catalog/cpb-aacip-528-445h990f5j