thumbnail of The New English Bible; 38; John 19:17-"you may go. Do not sin again"
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in the gospel according to john chapter nineteen that's seventeen the final conflict jesus was no taken in charge and carrying his own cross went out to the place of the scope as it is quote or in the jews language quote gaza where they crucified him and with him two others one on the right one on the left and jesus between them and the product wrote an inscription to be fastened to the cross it read jesus of nazareth king of the jews this inscription was read by many jews because the place where jesus was crucified was not far from the city and the inscription was in hebrew
lettering and greed then the jewish chief priests said to buy that you should not write king of the jews right he claimed to be king of the jews i replied what i have written by government and the soldiers having crucified jesus took possession of his clothes and divided them into four parts one for each soldier leaving out that you make that you make it was seamless woven in one peace throughout so they said to one another we must not to have this let us toast for it and thus the text of scripture came true they shared my garments among them and cost loans for my clothing there is what the soldiers didn't
but meanwhile it may have the crossword jesus stood his mother with her sister mandate wife of progress and mary of magdala jesus saw his mother was the disciple whom he loved standing beside her he said to her mother that is your son and to the disciple there is your mother and from that moment the disciple to crack into his home after that jesus aware that won't know come to a disappointed in said in fulfillment of scripture i first a job stood there full of solar wind so they saw a sponge with the wine fixed it on a javelin and held it up to his lips having received the
line he said it is accomplished he bowed his head and gave up his spirit because it was the eve of passover the jews were anxious that the bodies should not remain on the cross for the coming sabbath since that sabbath was a day of great so limited so they requested by that do have the legs broken and the body's taken down the soldiers accordingly came to the first of his fellow victims and to the second and broke their legs but when they came to jesus they found that he was already dead so they did not break his legs but one of the soldiers stand to sayed with a man's and that once there was a flow of blood and water this is vouched for by an
eyewitness who was evidence is to be trusted he knows that he speaks the truth so that you too may believe for this happened in fulfillment of the text of scripture know blown of his shall be broken and another text says the show will go on him whom a pianist after that pilot was approached by joseph oh i must be at a disciple of jesus but a secret disciple for fear of the jews who lost to be allowed to remove the body of jesus pilot gave the permission so joseph came and took the body away he was joined by nicotine was the man who had first visited jesus by night who brought with him a mixture of america and arrows more than half a
hundredweight they took the body of jesus and wrapped it with the spices in strips of linen cloth according to jewish burial customs now at a place where he had been crucified there was a garden and in the garden and new tomb not yet used for video there because the tune was near at hand and it was the eve of the jewish sabbath they lead jesus annually on the sunday morning while it was still dark many of mandela came into the tomb she saw that the stone had been moved away from the entrance and ran to simon peter and the other disciple the one whom jesus loved they have taken the law go to this tune she cried and we do not know where they have lead him so peter and the others set out and made their way to the tomb
they were running side by side but the other disciple program peter and reached the doom first he putin and so the linen wrappings lying there but did not enter then simon peter came up following him and he went into the film he's so women and wrappings lying and the napkin which had been over his head not lying with the wrappings but wrote together in a police by itself then the disciple who had reached the june first went in two and he saw and believed until then they have not understood the scriptures which showed that he must rise from the dead so the disciples went home again but many student at the tomb outside weeping as she wept she peered into the tomb and she sold to the angels in
white sitting there one at the head and one at the feet where the body of jesus had lead they said dad why are you weeping she answered they have taken my lord away and i do not know where they have made him with these words she turned around and so jesus standing there but did not recognize as him jesus said to her why are you weeping who is it you're looking for thinking it was the gardener's she said if it is you serve who removed him tell me where you have made him and i will take him away jesus said man that she turned to him and said carbonara which is hebrew for my master
jesus said do not clean to me but i have not yet ascended to the father but go to my brother's and tell them that i am now sending to my father and your father my garden and your garden many of mandela went to the disciples with the news i have seen over and she said and gave him his message late that sunday evening when the disciples work together behind locked doors for fear of the jews jesus came and stood among them peace be with you he said and then showed them his hands and his side so when the disciples saw the lord they were filled with the joy of jesus repeated peace be with you and then said as the father said to me so i say and you
even breathe on them saying receive the holy spirit if you forgive any man's sins they stand forgiven if you pronounce them unforgiven unforgiven they remain one of the twelve thomas that is the twin was not with the arrest when jesus came so the disciples told him we have seen the lord and he said unless i see the mark of the meals on his hands and miss apple my thing get into the place where the meals where and my hand into his side i will not believe it a week later his disciples when i came in the room and thomas was with them although the doors were locked jesus came and stood among them saying peace be with you then he said to thomas reads your finger here see my
hands reach your hand here and put it into my sag the un believing no longer but believe thomas said my lord and my garden jesus said because you have seen me you have found faith happy are they who never saw me and yet have found faith there were indeed many other signs that jesus performed in the presence of his disciples which are not recorded in baseball those here written have been recorded in order that you may hold the faith that jesus is the christ the son of god and that through this faith you may pose this eternal life baez me sometime later jesus showed himself to
his disciples once again by the ceo of thirteen years and in this way simon peter and thomas that when we're together with nathaniel of gay marriage in galilee the sounds of seventy and two other disciples were also there simon peter said i'm going out fishing we will go with you said the others so they started and got into the bow but that night they caught nothing morning and master jesus on the beach but the disciples did not know that it was jesus he called out to them friends have you caught anything they aren't said no he said shoot them it to stop on and you will make the catch they did so and found they could not hold the made a board that was so many fish in it than the disciple whom jesus loved said to be tapped
it as the lord and simon peter had that he wrapped his coat about him what he had stripped and plunged into the sea the rest of them came on in the boat to eliminate who are fish well they were not far from land only about a hundred yards when they came ashore they so at sharples i have there with fish lead on it and some bread jesus said bring some of your pledge simon peter went aboard and threatened them it to end fool of big fish a hundred and fifty three of them and yet many as they wear then it was not torn jesus said come and have breakfast none of the disciples dared to ask who are you they knew it was the lord jesus know came up to the bed and give it to them
and the fish in the same way this makes the third time that jesus appeared to his disciples after his resurrection from the dead after breakfast jesus said to simon peter simon son of john do you love me more than orwell's yes lord he answered you know that i love you then feed my lambs he said a second time he asked simon senator john do you love me yes lord you know i love you then to end my sheep a third time he said simon senator john do you love me peter was hurt that he asked him i said dan do you love me ma and he said you know everything you know i love you jesus said feed my sheep
and further i tell you this in very truth when you were young you fast and your belt about you and world where you chose but when you upload you will stretch out your arms and a stranger will bind you fast and tell you where you have no wish to go he said this to indicate the manner of death by which peter was to glorify god then he added follow me be drowned and so the disciple whom jesus loved following the one who at some point had lean back close to him to ask the question mark who is it that will betray you when he caught sight of him beat her asked lord what will happen to him jesus said if it should be my will but he wait until i come what does it do you follow me that's
saying of jesus became current in the brotherhood and was taken to mean that they're disabled would not die but instead jesus did not say that he would not die he only said if it should be my window that he waits until i come what is it to you if does this same disciple who it tastes what has he had been written it is in fact he who wrote it and we know that his testimony is true that is much else that jesus dead if it were to be recorded in detail i suppose the whole world will not hold the box that would be american john chapter seven vests fifty three on to chapter eight that's eleven this passage which in the most widely received editions of the new testament it's printed in the text of
john seven fifty three to eight eleven has no fixed police in our nation witnesses some of them do not contain it a toe someplace it often milk chapter twenty one that's thirty eight others after john chapter seven their seventy six or seven vests fifty to war twenty one vest twenty four and they went to each to his home and jesus to the mount of olives at daybreak he appeared again in the temple and all the people gathered around him he had taken his seat and was engaged in teaching them when the doctors of the law and the fantasies brought in a woman detected in adult today making her stand out in the middle of they said to him muster this woman was quote in the
very act of adultery in the low moses has laid down that sense woman to be stoned what do you say about it they put the question is a taste hoping to frame a challenge against him jesus bit down and wrote with his finger on the ground when they continued to press that question he sat up straight and said that one of you is flowing this show throw the first stone then once again he bent down and wrote on the ground when they headed what he said one by one they went away the oldest first and jesus was withdrawn with a woman still standing where jesus again set up and said to the woman where are they has no one can dim view no one said she said
jesus replied no more do i you to go do not see him again the pope
Series
The New English Bible
Episode Number
38
Episode
John 19:17-"you may go. Do not sin again"
Producing Organization
WRVR (Radio station: New York, N.Y.)
Contributing Organization
The Riverside Church (New York, New York)
AAPB ID
cpb-aacip-528-348gf0nx7k
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Description
Episode Description
Readings from the New English Bible.
Asset type
Episode
Genres
Event Coverage
Topics
Religion
Media type
Sound
Duration
00:20:11.184
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Credits
Producing Organization: WRVR (Radio station: New York, N.Y.)
Speaker: McCracken, Robert J. (Robert James), 1904-1973
AAPB Contributor Holdings
The Riverside Church
Identifier: cpb-aacip-ff5ab9b1751 (Filename)
Format: 1/4 inch audio tape
Generation: Master
Duration: 00:19:40
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Citations
Chicago: “The New English Bible; 38; John 19:17-"you may go. Do not sin again",” The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC, accessed September 16, 2024, http://americanarchive.org/catalog/cpb-aacip-528-348gf0nx7k.
MLA: “The New English Bible; 38; John 19:17-"you may go. Do not sin again".” The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC. Web. September 16, 2024. <http://americanarchive.org/catalog/cpb-aacip-528-348gf0nx7k>.
APA: The New English Bible; 38; John 19:17-"you may go. Do not sin again". Boston, MA: The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC. Retrieved from http://americanarchive.org/catalog/cpb-aacip-528-348gf0nx7k