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it's been the ad age is all all the millennium days harshaw i am they use all it's the hall all portion of the week the bible as retin a synagogue with preventing commentary this ailing leader rabbi leon when roske the spiritual leader of the orthodox congregation of the beacon hebrew alliance at beacon new york the aftermath all the revolt off color of and his punishment is described in this week's either or co op in numbers chapter seventeen the two hundred fifth the followers of colorado who are from the tribe of elaine had each used a copper censor or fire plan these copper censors had
previously been private property not consecrated what they had been through the fact that incensed had been offered to move them at quiet sacredness and that must never more be used for a secular purpose the holy purpose to which they were a poet was a double one a furnishing for the ms bay of the altar and even more importantly an educational reminder we read from number is seventeen versus one through five by the bailout in audio moshe limos and the lord spoke on tomorrow's is saying m o l l was all but now mcelvaine speed gun to ella's all of us on the air and the priest de leon name as hamas dose meaning hasson a flaw
that he paid up the fire burns out of the burning the estimations a whole lot and scatter thou the five year younger he climbed a shoe for they are becoming holy a slough those have happily my eleven on show some the fire plans on these men who had seen that the cost of their lives that was sooo song the group at sea probably lovers they are and let them be made to be eaten plates for a covering of the altar kiki who live finale knowing a vital issue for they are become holy because they were offered before the lord the us most levin a soil that they may be a sign and to the children of israel might cost allows all happily in a smile though some are ferocious and i was all the priest took the copper
firebrands i shall take legal hassle feehan which a very that were burnt had offered by yak it won't cede were you on his day off and they beat them out for a covering for the altar busy carl levin a soil to be a memorial on to the children of israel lynn much fun i shall we eat our issues all to the end that there shall not approach a strange man common man i shall always said i have known who that is not of the seed of erin let's hack the alcatel leslie from a either naughty to burn incense before the lord the lowy yes a kalashnikov does so that the fear not ask often as his company i showed the bailout you know it be odd moshe low as the lurid spoken to him by the hand of moses similar reminders and
warnings based on past transgressions can be found elsewhere in the bible as well as one example lead us let us consider the familiar tax law school now i'm in awe the nine the fifth song which is the first of a series of songs which we say every friday evening as our kabul was shabazz the wellcome of the sabbath after the psalmist speaks on going to sing for us before the creator of the universe he changes the subject matter and says from everest eighties onward hardin not your hearts as aunt millie fall as in the day our muscle in the wilderness when your father's tried me and prove me although they had seen my work forty years along was i we read with that generation and said it is the people
that do air in their hearts and they have not known my ways we are for i swore in iran that they should not answer into my rest how that place names such as muscle no legal time a door to the most heart trouble cover inside as well as the special cover here made from the censors of the followers of color of served as pointed reminders of past mistakes how necessary such a reminder must have been can be judged from the very next passage in this week's evil verses six to fifteen in chapter seventeen of the book of numbers verse six by ilan new podcast when they saw aisle and all the congregation are the children of israel
murmured that mean the horse on the morrow alamo chevy el out only motive against moses' and against erin so saying at ten high meet him as a mother no ay yi have killed the people of the lord a few sentences further verses nine through thirteen by the bailout you know or yellow showing low and the lord spoke at the moses saying hey domenico why the house those get you up from among his congregation that polio so that i make and seeing them in a moment by a blue album mayhem and they fell upon their faces by your memo shell out only and moses said to aaron cost as hamas take the sensor this in aleppo age and place there on five year may call hummers they are from on the altar this seemed to tell us and place there on in a sense the holy from a while a dog and go quickly
to the congregation tapia aleichem and make atonement for them he also hot jets f religion alvin ailey they fail hanagan floor there is wrath gone out from the lord the plague is begun by the cost of a loan cause show the belo share and arun talk as moses spoke buy yachts elko couple hall and he ran into the midst of the assembly the navy seal hand they get along and the plague had begun the monga people it pained as tucker told us and he put on the incensed by a copy of all home and he made atonement for the people by yellow did and he stood bain how may seem more than half it in between the dead and the living but take what's our home it full and the plague was halted erin proves that is not the incense of
the two hundred fifty that brought their death it is not the incense that cause their destruction for hear the incense when god so wills it is an instrument of saving and rescue a thousand years later the very name of color came to be recorded in the mishnah and so i'll jewish literature thereafter as a byword again from almost the teachings of the fathers of the ethical track date of the missionary in chapter five mission a twenty every controversy that is in the name of heaven was shamed shall i am shelby in the end leads to a permanent results what every controversy that is not to a shame shame it and in the name of heaven shall not lead to a permanent result which
controversy was that which was in the name of heaven such was the controversy all he lay all and show my they and their schools deferred on many points that were keenly debated between them since and their aim was the correct exposition of the top the hollywood relates that a bus call a voice from heaven proclaimed they both speak the words of the living god returning to the mishnah and that which was not in the name of heaven which controversy was that such was the controversy of color and all his company there a controversy with moses and erin was merely a rebellion against your party and due to their ambition to supplant these leaders this controversy met with a tragic end to
end on a more constructive know that a few weeks since we read in the numbers chapter twenty six versus eleven a little parents medical phrases in the midst of a genie a logical list thing all the nato laugh low may sue and the sons of pro life did not die apparently moses was able to win them away from following in the footsteps of their own father and we know that these descendants of color became groups are led lights engaged in singing the songs in the services of the temple and indeed in the book of psalms there are several in which the inscription at the beginning is to know the children off co op songs eighty five eighty seven eighty eight and a whole string of songs beginning with song forty
four perhaps some of them are familiar to us the ones psalm forty nine which we say in the house of mourning god forbid and perhaps the most familiar of all which is sad in our synagogue liturgy song forty seven before the blowing on the show foreign oh shush on the lam not say are live make alaska ms mole in the book of chronicles when at the time of king david that the less writes maureen you rated those who are to serve in the service of the sanctuary the genealogy on each family head is traced back to our ancestor j cobb there again the children of coal ash our presence and serving constructively apparently even direct descendants of those who have aired and indeed all of us prone to error can learn from be struck
that mistakes and can go forward to a constructive future you have interesting to portion of the week the bible was read in the synagogue with rabbinic commentary this eighteen year old rabbi leon windows the spiritual leader of the orthodox congregation are the beacon hebrew alliance at beacon new york they can't therefore portion of the week is eliza combine the congregation beth el alma king's day in brooklyn new york i saw it in the days on the it's the wrong us allies also was wrong murph knowledge of all banana days so gone girl goes off al ali him mayor off that buzz aldrin a pall mall human body all matter bell army am he
owned by at all my ob halo ali eighteen my other me and made a lot of war made awful by a law outlawing eu long yawn mel out of gaza as long will moy all my indiana by a volunteer the process but
Series
Portion of the Week
Episode
Korah 26-5, Rabbi Wengrovsky
Producing Organization
WRVR (Radio station: New York, N.Y.)
Contributing Organization
The Riverside Church (New York, New York)
AAPB ID
cpb-aacip-528-vt1gh9cp1g
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Description
Episode Description
Part 5 of reviewing the Hebrew passage of Korah.
Series Description
Readings of various parts of the Bible with Rabbinic commentary.
Created Date
1962-07-04
Asset type
Episode
Genres
Event Coverage
Topics
Education
Religion
Subjects
Jewish Law; Bible--Commentaries
Media type
Sound
Duration
00:16:35.088
Embed Code
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Credits
Producing Organization: WRVR (Radio station: New York, N.Y.)
Speaker: Wengrovsky, Leon
AAPB Contributor Holdings
The Riverside Church
Identifier: cpb-aacip-0e389bbe5f1 (Filename)
Format: 1/4 inch audio tape
Generation: Master
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Citations
Chicago: “Portion of the Week; Korah 26-5, Rabbi Wengrovsky,” 1962-07-04, The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC, accessed May 21, 2024, http://americanarchive.org/catalog/cpb-aacip-528-vt1gh9cp1g.
MLA: “Portion of the Week; Korah 26-5, Rabbi Wengrovsky.” 1962-07-04. The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC. Web. May 21, 2024. <http://americanarchive.org/catalog/cpb-aacip-528-vt1gh9cp1g>.
APA: Portion of the Week; Korah 26-5, Rabbi Wengrovsky. Boston, MA: The Riverside Church , American Archive of Public Broadcasting (GBH and the Library of Congress), Boston, MA and Washington, DC. Retrieved from http://americanarchive.org/catalog/cpb-aacip-528-vt1gh9cp1g